
Learn where there is wisdom,
where there is strength,
where there is understanding,
so that you may at the same time discern
where there is length of days, and life,
where there is light for the eyes, and peace.
--Baruch 3:14

It was 3 a.m. on Good Friday, and the streets rang with the customary clanging of church bells that sound hourly in the old colonial town of Antigua, Guatemala. Not so customary were the crowds of people that gathered in the dark, huddling together and clinging to warm beverages, poised to observe and celebrate the height of Holy Week. A week-long fest of food, music, art, drink, and general familial togetherness, Semana Santa (holy week) is a cultural-religious phenomenon long prized by the Spanish-speaking world. It prompts some of its most spectacular ceremonies in Seville, Mexico City, and, luckily for me, Antigua.
In Guatemala, a country where religion and culture are virtually inseparable, Catholicism dominates, represented by around two-thirds of the population. A fast-growing evangelical Christian community is close behind. Semana Santa begins on Palm Sunday, peaks with the commemoration of Christ's crucifixion, and ends with the resurrection on Easter Sunday.
Processions

Antigua celebrates with a series of reenactments, processions, and ceremonies, each phase of the story of the Passion symbolized in the corresponding days' events. The processions are astounding--some last more than 12 hours, with tens and sometimes hundreds of processors (called cucuruchos) dressed in purple silk. The first in line have enormous images of Jesus of Nazarus hoisted on their shoulders...


...followed by more cucuruchos swinging heavy silver urns that cast clouds of incense smoke through the streets...
...and bringing up the rear are the the solemn members of marching bands playing funeral dirges as observers listen, some weeping, some snapping photos...

The processions always come in sets of two; the second wave is for the Virgin Mary, her images held by lines of women dressed in black and white lace...

Children are eager participants--young trainees for the next generation of traditionalists...

Onlookers marvel...


...and vendors have a heyday as the crowds grow exponentially throughout the week...


Alfombras








The best part of the alfombra-viewing was the atmosphere; the anticipation and joy involved in such deep-seated traditions was contagious. Even during the wee-est hours of the morning, residents left their doors open, porches lit; cakes and pastries were set out as offerings for passersby; coffee shops served hot drinks; and flowers were displayed everywhere. Families sat on their doorsteps watching with pride as visitors oogled over their newly-adorned stretches of street, and vendors shouted about traditional easter foods and toys on sale. The

Friday was decked with signs of mourning--black crepe paper, white flowers, eerie quiet despite growing crowds. A mock trial for the sentencing of Christ began at midday in the main square, and the crucifixion followed (for a much more hardcore reenactment of the crucifixion than Antigua manages, check out the Philippines, where they nail real people to crosses). At noon, the cucuruchos traded their glossy purple robes for black ones.


Church is where the rest of the weekend was spent--Saturday for bereavement, Sunday for rejoicing. Antigua easily accommodates this ritual with its countless churches, both intact and in ruin, each with their own take on the occasion.



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